I thought a great deal about going to Pakistan during Ramazan.
I didn’t know if I could go without food or water for 14 hours every day. Then it
occurred to me that I’d already done so two days a week over the past year.
When I started commuting
to USC, the only way to make it logistically viable was to schedule my classes
on two days. During those days I scarcely had time to eat, drink, or even go to
the bathroom. Those days often lasted
about 14 hours. I found a way to get through it.
If I could handle USC, I could handle Ramazan.
I came to Karachi assuming that I’d be fasting daily. It was surprising to learn that half of my
host’s family doesn’t fast. In fact, they told me that I would be expected to
gain weight during my time with them.
There is a law in Pakistan forbidding eating and drinking in
public during Ramazan. It’s another
story behind closed doors. Among those I met, the decision to ‘keep Roza’, or
fast, is regarded as a personal choice.
One of my host’s family’s relatives met me when I arrived in
Lahore. I’d taken refreshment on the
flight there. Travelers are exempt from the fast, and PIA (the Pakistani
national carrier) honors this. Once I arrived, I found that my local host was
keeping Roza. He graciously offered me
the opportunity to have some water in the 40 degree heat. “No. Thank you” I told him. “Your culture doesn’t
change just because I’m here”.
A couple of days later I returned to Karachi. My host decided that it would be good for me
to experience Roza at least once during my time in the country.
I was awoken at about 4:00 on my last day in Pakistan. I
took part in Seri, the beginning of the fast. Afterward my host told me that I
should still drink water as I was not Pakistani. Therefore, I must not be used
to fasting. I declined. It was pointless
to not have the whole experience.
My host’s sentiment was repeated many times through the day.
More than a few people asked if my fast
was getting difficult. This was the first time they’d seen a westerner fast;
they were curious. Almost as if they doubted that one could endure the experience.
But, there was also admiration. On the ride to Iftari at the
Karachi Boat Club my host’s daughter enquired as to the condition of my fast. I
told her I was fine. Our driver also
understood. ”Roza?” he asked inquisitively. I nodded and he gave an
enthusiastic ‘thumbs up’.
At first, I thought the experience would be little different
than going to college. After a full day
of classes I’d come home, shove the dogs aside, and throw a pizza in the oven. I usually didn’t respond to questions until I’d
downed a triple vodka. During Ramazan you
have to be nice.
Keeping Roza doesn’t simply refer to abstaining from food. Succumbing to violence, vulgarity or even
general crankiness is regarded as violating the fast. As my Host’s daughter put
it: “Fasting is not furious”.
The Iftari at the Boat Club was more civilized then my own
ritual. It was fitting that it was my last experience on this trip to Pakistan.
I reluctantly headed for the airport. In
a small way I felt closer to a people I’d come to know only two weeks before.
I’d gone without food before. In Pakistan I learned the
meaning of fasting.
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